 |
| The Kinks front man writes a new autobiography |
Since publishing the post in this blog that reviewed Mitchell Symons's book of facts,
trivia, and lists about the BBC Radio programme Desert Island Discs − I have been second-guessing myself about the
two lists I presented there of my own music choices. I have been agonizing, for
example, over the lack of any Rolling Stones tracks or albums (maybe I should
dump Pet Sounds from my album list
and "Homeward Bound" from the set of eight individual tracks?). And
what about Van Morrison? Gotta have Astral
Weeks, I reckon, or maybe Moondance.
With only eight tracks to pick from, it's such a drag to eliminate so many of
your favourite performers. If we could expand the choice to fifteen, however, that
would begin to relieve the psychic pressure! I would feel a whole lot better, as
I began adding more essential things. To the list of individual tracks, for
example, I would definitely include "Waterloo Sunset" by The Kinks −
one of Ray Davies's greatest songs. And an expanded list of albums would also
have to include something by The Kinks: Face
To Face (1966), perhaps, or Something
Else by The Kinks (1967); or something less accessible and more quirky − The Kinks Are the Village Green Preservation
Society (1968), for example, or Muswell
Hillbillies (1971).
 |
| The Kinks (l-r): Ray Davies (vocals and rhythm), Peter Quaife (bass), Dave Davies (lead and vocals), and drummer Mick Avory |
I've always been a
Kinks fan - going back to the very early days, when they broke through on UK
television in the summer of 1964 − on shows like Ready Steady Go! and Top of
the Pops − with their hard-rock, riff-laden
single "You Really Got Me". They got even more interesting for me
when they switched from their hard edge to the laid-back and moody sounds of
"Set Me Free" and "See My Friends". Less appealing was the
far-too-obvious satire of "A Well Respected Man" and "Dedicated
Follower of Fashion", which followed; but then Ray
Davies hit his stride in the mid-60s with a string of brilliant singles, like "Sunny
Afternoon", "Dead End Street", and the wonderful "Waterloo
Sunset". In the UK, The Kinks were appreciated primarily as a singles band
− but by 1968 they were concentrating their efforts on making LPs; Ray Davies
began to take advantage of the contemporary interest in the "concept
album", and eventually created a long series of albums that were put
together as a set of theme-related songs. With the relative failure of the band
in the UK albums market, The Kinks began to shift their attention to the
opportunities opening up for album-artists doing live concert tours in the United States.
 |
| Ray Davies's first autobiography (1994) |
Americana,
an autobiography by Ray Davies released several weeks ago, is an
account of Ray Davies's experiences in America - first as the front man for his
band The Kinks, and then as a solo artist, after the band split up in 1996.
This is not his first autobiography, however; Davies wrote a previous account
of his life in his 1994 book X-Ray. He dubbed that previous book his
"unauthorized autobiography" − a strange phrase, but used to signal
the fact that he took an unusual and interesting tack in telling his story.
Although it is technically an autobiography, Davies adopts a fictional
approach; he uses an unreliable narrator − a nineteen-year-old lad put to work
by "the Corporation" − to tell the story of a rather geriatric rock star, a
crazed version of Ray Davies himself. Although the book is pitched, then, as a
work of fiction, it is still full of factual detail about the London pop scene
− and its leading figures − during the "swinging sixties". X-Ray is focused on Ray's early success with The Kinks, and the story ends
in 1973.
One of the
disappointments of that previous book is its inadequate explanation of how The
Kinks came to be banned from touring in the U.S., after a disastrous concert
tour they did there in 1965. Americana makes up for that lapse − in
spades − by giving a full account of The Kinks experiences in the United
States, including that first calamitous visit in the mid-60s. Indeed, this
second autobiography of Davies − as the title implies − is structured around
Ray's life in America. The early sections of the book, set in north London, serve two main purposes: to
revisit briefly his early life, in order to explain his political
and social attitudes; and to describe the fascination that deprived
and repressed English teenagers felt for the culture and lifestyle of America.
As Davies's feelings of personal failure grew, he also sensed that he was
becoming increasingly isolated from the social and political changes at work in
his homeland. He didn't like what he was seeing, and he began to look to the
other side of "the pond" for a chance to redeem himself − to
establish a new life and a new relationship with his art and music.
 |
| Ray Davies - early 70s |
Ray Davies's sense of
himself as an uprooted exile seems to go right back to his early childhood in
London, when his family moved from Holloway to East Finchley: "It made me
feel as if my family had been cut off from its roots." Davies always
considered himself a working-class lad. "It was clear both by the way I spoke and behaved that I came from a working-class
home. It was a relief for me to know that fact." But things changed. He
did remain a staunch Labour supporter, even into the mid-90s, but as he began
to make significantly more money, he moved into the commuter belt comfort of
semi-rural Surrey − "among Tories and upper-class toffs." But at
least he stayed in England − as a matter
of principle, he writes − unlike many of
his musical peers, who escaped UK residency, in order to avoid the huge taxes
imposed on high-earning figures in the entertainment industry. "I opted to
stay in England, and in return got taxed to the hilt."
Ray Davies was moving out
of step with most English rockers of the period: "I'm not like everybody
else," he explained once in a song of the same name that served as the B-side
of the "Sunny Afternoon" single. "My dilemma," he writes in
Americana, "was that I valued many traditional aspects of the past
that are associated with conservatism − but that is often the case with
working-class people." This nostalgia for the past emerged in full flower
with The Kinks's 1968 LP The Kinks Are
the Village Green Preservation Society. Eventually, though, the discrepancy
between his retro-conservatism and the contemporary zeitgeist grew too big: "I felt dated," he explains,
"because my version of Britain belonged to another time ... maybe I had
run out of things to say about England; the England I wrote about had either
vanished or only ever existed in my head."
 |
| Mid-60s Kinks: (l-r): Peter Quaife, Dave Davies, Ray Davies and Mick Avory |
So maybe America was
the answer to his growing problems? If Davies was growing increasingly
disenchanted with his homeland, perhaps a complete change of continent and
culture could improve things. From the time of his early teens − like most of
his rock 'n' roll contemporaries in Britain − he had looked to North America
for inspiration. "I was inspired by its optimism, as opposed to the
comparative drabness of postwar suburban London, where I grew up."
Finally, he got the chance to see the promised land up close. Davies discovered,
unfortunately, that the reality of mid-60s America was far different from the
picture he had in his imagination. In 1965, following the trail blazed by The
Beatles, The Rolling Stones, and other "British Invasion"
beat-groups, The Kinks made their first concert tour of the United States. When
he looked at what The Beatles and The Stones had going for them − a
"well-oiled publicity machine" − his band "was difficult to cast
in any role except that of outsiders ... commercially we seemed ready, but
personally we were in complete disarray."
The Kinks arrived in June, 1965. The Beatles,
and most other visiting groups from Britain "had played the game, adopting
American rules of engagement." The Kinks, however, "ruffled the
feathers of far too many important people." The band was in emotional
turmoil. Recently there had been a major blow-up on stage in Cardiff between
drummer Mick Avory and lead guitarist Dave Davies − Ray's younger brother. The
rift between them was long-standing and still not healed. The tour was very
badly organized − and, in the midst of it, their manager Larry Page took off
back to England and left the band in the hands of their roadie. Davies still
struggles to make sense of what happened. On the one hand, he wants to believe
that things were out of their control: "I believe there was something evil
going around at that time ... people kept harassing us for various
reasons." And yet he recognizes that there might have been something about
their manner and their behaviour: "America just didn't understand The
Kinks the first time around. We got the impression that we had unknowingly
offended and upset a lot of people." Well, apparently! Everything seemed
to fall apart. It was a mixture, Ray concludes, of "bad management, bad
luck, and bad behaviour." The upshot was this − immediately after the tour
was over, the band had an indefinite ban imposed on them; they were no longer
welcome in the United States. The ban lasted for four years.
What Ray Davies came to
realize later was that there were contradictory attitudes presented by The
Kinks on stage. The audience couldn't quite get what they were at. Ray often
pushed a "foppish, almost effeminate behaviour" during their quieter songs;
but they still had that brutal hard-edge in many of the rock songs. After a
particularly heavy riff-laden song, Ray might suddenly slip into vaudeville
mode and tell a few bad jokes by Max Miller − which would be greeted by
stunned silence from mid-Western audiences. This idiosyncratic approach
continued for many years, through several tours. Added to that particularly
American critique, Ray also began to feel estranged from the UK. He sensed a
breakdown in manners and morals that came with the new liberal freedoms. He
deliberately took up a contrary position. The retro-conservatism and nostalgia of
the album The Kinks Are the Village Green
Preservation Society was pitched as an antidote to the psychedelic music of
that period's prevalent drug-culture. And in future tours of the U.S., Ray
writes, The Kinks resisted the "ludicrously overly macho" posturing
seen on stage from most American bands.
Once the mid-60s ban
was lifted, The Kinks decided to concentrate their efforts on becoming a
successful live act in the United States. Ray felt that he had burned his
bridges in England. He was alienated by the way the culture was developing. The
UK market had never really embraced his band as album-artists − they were still
considered primarily as purveyors of hit singles. In fact, after 1967's Something Else By The Kinks (apart from several
greatest hits albums) not a single LP − not one out of 17 − managed to get into
the UK albums chart. Davies, meanwhile, wanted to expand the horizons of his
work − to go beyond the rather simplistic notion most people had then of the
"concept album". He had ambitions to make the band's live concerts
much more theatrical. In this sense, he was moving in the same direction as The
Who's Pete Townshend. Fortunately for Davies, RCA Records "were like
gentlemen" − and gave the band complete artistic freedom; they supported
him through four very mediocre albums: Preservation:
Act One (1973), Preservation: Act Two
(1974), Soap Opera (1975), and Schoolboys in Disgrace (1975). Each did
marginally better than the previous one; but, overall, they served more as
souvenirs of the successful live shows. Those who hadn't seen the works as they
had originally been planned − stage productions − were left to judge them solely
as albums, mere sets of songs. The verdict generally was a reluctant thumbs
down. But the rigours of theatrical rock did make The Kinks a much tighter
musical unit.
Once their contract
with RCA was concluded, The Kinks signed with Arista, and came into the
personal orbit of company president Clive Davis. He would not allow "such
indulgences" as they had enjoyed with their previous employers. Davis
wanted MOR commercial music. Ray baulked at that concept, but agreed to deliver
a more "accessible" product. Davis steered them away from the vaudeville/operetta
approach of their RCA years, and pushed them to adopt the more straight-forward
style of a hard-rock band playing large arenas across the continent. From a
commercial point-of-view, the strategy was a big success. Of the six albums
they put out for Arista between 1977 and 1984, three of them hit the Top 20
chart in the U.S.
They hit their peak "in the long climb to success"
in America with Low Budget ('79). But
as they gained a new and larger audience, Ray felt, he was "losing
[himself] in the process." With the end of the Arista period, The Kinks
then signed with Irving Azoff at MCA for four records, but their days were
numbered and their profile slipped dramatically. Ray Davies did not much like
the shift from their New York base with Arista to the L.A. milieu of the MCA
operation. The bloom was off the rose: Davies quotes Gertrude Stein − of all people
− once you get there [to the success you craved], you find that "there is
no there there." Another brief contract came with Sony Records but The
Kinks finally split as a live band in 1996 − the last public performance was at
the Norwegian Wood Festival in Oslo on June 15, 1996. The detail Davies
provides of this long campaign to conquer America would be of interest, I
suppose, for those who followed The Kinks closely during the late 70s and 80s,
but I found this section of the book a bit of a slog, and my interest began to
flag − as Ray describes the typical adversities of long, tiring tours around
the continent, and the backroom machinations of rock industry moguls.
But after The Kinks era
was finally over, Ray Davies was faced with life as an individual. And this is
where the book gets more intriguing. He continued to travel back and forth constantly
between England, Ireland, and the United States − as he pursued both personal
and musical interests. But he began to devote more and more time to America.
And then, in 2000, he made his first visit to New Orleans, which was to become an important base for him over the next five years. He was now "on the wrong side of fifty"
− as he puts it, "and still had nowhere to call home ... now I was alone
with a feeling of impermanence." Like many other exiles that he met in New
Orleans over the years, Davies admits, he "was running away from
something." He thought he was pursuing a dream − looking for musical inspiration
from one of the great musical crucibles in America − "to find what I
thought to be the true essence of American musical culture." He thought he
might have found the place that could be his spiritual home. He describes
several romantic relationships during this period, but changes the names and the
details to protect his partners' privacy − he even adopts the strange strategy
of creating "composite characters" out of some of his female friends.
There is a strong
undercurrent of unhappiness and loneliness in Davies's account of these years
in the Deep South. He establishes several close friendships and associations in
New Orleans, but his life seems aimless and unfulfilled. And then on January 4,
2004 − just a few days after it was announced that Davies was to be named a
Commander of the Order of the British Empire (CBE) by the Queen − he was shot
in the right leg by a mugger in the French Quarter of New Orleans. He resisted
the mugger because his companion had all of their ID and money in the purse she
was carrying. "The whole American dream had turned into a nightmare."
The shock of the incident sent him into a deep trauma. He discovered that he
had an abnormally slow heartbeat, which might put him in danger during an
operation he required to support his leg - because it emerged after a few days
that the shrapnel and infected wound was not the only problem with his right leg,
his leg bone had been shattered, and he needed a titanium rod to bolt his leg
together. "When I recovered from the physical wounds," Davies admits,
"all my past emotional demons came alive to sabotage all my
triumphs." Once he'd recovered from the aftermath of the shooting − and it
took many months − he felt he had to leave New Orleans. Not only that, he
abandoned the U.S. altogether. He came to realize that he was a "drifter
who had nowhere to stop ... I always seemed to be on the way to somewhere
else." Despite his ambitious plans, and the good intentions of those with whom
he had stayed, he understood that "he never really settled anywhere."
But he does not regret his long sojourn in the United States: "For better
or worse, my adventure in America had made me a wiser person, as well as giving
me the will to put myself back on track again."
"It's such a
complicated life,
Gotta stand and face it,
Life is so complicated...
Life is overrated, life is complicated,
Must alleviate this complicated life."
Gotta stand and face it,
Life is so complicated...
Life is overrated, life is complicated,
Must alleviate this complicated life."
Nonetheless, this is a
must-read for Kinks fans and those who admire the long-standing contributions
to rock music of songwriter-extraordinaire Raymond Douglas Davies.
